A couple of weeks ago, I wrote a blog called “Desiring a Christ-Centered Life, Not a Trump-Centered Life.” Apparently it struck a nerve, as I received more responses (mostly positive) than any other blog I have written. I wrote “In a troubled time, the Church is made to call people to be our best selves, to live from God-filled souls, to imagine God’s will be done on earth as it is in heaven.” This blog will attempt to explore further what that means.
One of the best theology teachers I ever had is Michael Himes. He taught me at the Seminary of the Immaculate Conception in Huntington, NY, and now teaches at Boston College. Michael once said, “This is the most important line in the entire Bible.”
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness (Luke 3:1-2).
Why is this the most important verse in the Bible? Michael said it shows that our faith is based in reality. Our faith is not based on “Once upon a time…” This is not a fairy tale. It is not an abstraction. Luke goes out of his way to tell us in this time and in this place, “when Tiberius Caesar was in the 15th year of his reign, Pilate was governor, Herod was king… the word of God came to John in the wilderness.”
We, too, have an incarnational faith. We live our transcendent faith in this time and in this place. We listen for the Word of God that comes to us in the wilderness of confusion, in the midst of anxiety and fear.
I have said that our mission is the same as it was before Donald Trump was elected president. It is to follow Jesus in his mission of mercy, compassion and hope. Or, in the words of our Presiding Bishop,
“We are the Jesus Movement that is out to change the world from the nightmare it is for so many into the dream God has for it.”
That has not changed, but because this is not an abstract faith, context matters. What does it look like now to be the Jesus Movement when Donald Trump is President, Charlie Baker is governor and Warren and Markey are senators?
Here is what it has looked like so far. Interfaith gatherings abound. When the nation seems to be coming apart, people of faith are coming together.
- Faith Groups Across the Country Condemn Trump’s Ban on Immigrants and Refugees from Muslim Countries
- Hundreds Gather To Show Community Support for AJCC; Against Bias and Hatred
- Muslims Raise Thousands to Repair Jewish Cemetery
When the ERA failed to be ratified, the struggle against gender bias in the workplace and in government continued on the grass-roots level. Now, women are claiming their power and equality in our city streets.
Even as we seem to have forgotten that we are a nation of immigrants, voices cry out for compassion, herald the blessing of diversity and name the Church as sacred space for those who live in fear.
The Environmental Protection Agency is in the hands of one who doubts that human activities impact climate change. The institution established to protect “this fragile earth, our island home,” has been compromised. Yet…
- 16 Clergy Arrested Blocking Pipeline Construction: Here’s Why
- Scientists Plan March on Washington to Challenge President Trump
- Climate Change March to Descend on Washington in April
- 2017: Pipeline Resistance Gathers Steam From Dakota Access, Keystone Success
LGBTQ persons continue to experience discrimination in spite of momentous gains. Transgender youth and adults are facing the most invasive assault on their privacy and dignity. But…
In March, 2016, meeting at a time of great political uncertainty, the House of Bishops said “the church is made for times like these.” We need to build on this activity, but do so from a place of deep prayer. The “political” activity of John the Baptist and Jesus is well-documented. Mark 6:17-20 tells the story of John’s arrest after protesting Herod’s marriage. In Luke 13:31-32, Jesus speaks out against Herod – “that fox” who will not stop him from healing and casting out demons. Like John and Jesus, we must walk in the wilderness with God. We are still listening for the Word of God to come to us in this time and in this place.
Long after the reigns of Emperor Tiberius, and Pontius Pilate and Herod and Annas and Caiaphas, Jesus mission of mercy and compassion and hope continued throughout history – beyond good times and bad – and we know it will until God’s Dream for the world is fulfilled.