The week after Easter four of us from the WMA Social Justice Commission went to Chicago to an event organized by Bishops United Against Gun Violence. It was a gathering to study the “Unholy Trinity” of racism, poverty and gun violence. My friends will share their reflections and wisdom from those remarkable days here in this blog. I’ll save my thoughts for the last.
I left the conference with a spiritual understanding that garnered the urgency for Church reflection, movement and support for action against injustice in society. A call for Christians to return to moral leadership and service by partnering with oppressed communities rather than serving ourselves within church communities was highlighted.
The Rev. Julian DeShazier, adjunct professor at the University of Chicago Divinity School and McCormick Theological Seminary and University Church senior pastor reminded us poverty, racism and gun violence are moral issues and the church needs to be a moral voice. He says,
“We have turned our churches into think tanks but not action centers and consider our pastors as theologians rather than community leaders.”
He reminded us the church once represented a moral center in the community and as a result provided a moral compass in our cities and towns. Now it appears as if the church has shifted to primarily condemning. The Church condemns racism, injustice, poverty, gun violence, climate issues and etc. but rarely are we physically doing anything in and with oppressed communities.
I believe we need to intellectually revisit, spiritually reflect and physically return to moral leadership while partnering with communities outside our church walls.
Jane G. Tillman
Attending the conference “The Unholy Trinity: The Intersection of Racism, Poverty, and Gun Violence” in Chicago was an amazing experience of listening, learning, singing, praying, weeping, and marching. The conference included three contextual bible study sessions which began in a large group led by Dr. Dora Mbuwayesango, a professor of Old Testament and Languages at Hood Theological Seminary. We then went to small groups each day, to study a selected biblical text, trying to understand the characters in the story, the relationship of the characters to one another and to God, and the role of violence and conflict in the story of God’s people. Moving from understanding the biblical text within an historical framework, we then explored how the ancient story of God’s people is like the pain we face in our current time with intergroup conflict, violence, murder, child sacrifice, political scheming, and the ongoing sin of racism, violence, and poverty.
I felt fortunate that the facilitator of my bible study group was the Rt. Rev. Jennifer Baskerville-Burrows, an African-American-Indian priest, who was attending the conference the week before her ordination and consecration as the Bishop of Indianapolis and the first African American woman to be a diocesan bishop. There were moments of deep sadness as well, such has when the Rt. Rev. Eugene Sutton announced that the State of Arkansas would execute one of their prisoners that first evening of the conference. The death penalty is where racism, poverty, gun violence, and state-sanctioned murder all intersect and this was a powerful moment for me.
Two common narratives about guns emerged: (1) gun violence is mainly a problem with blacks (2) unrestricted white gun ownership and “stand your ground “is God-ordained. We were called to challenge these narratives from a faith-based perspective.
The Rev. Dr. Kelly Brown Douglas, canon theologian for the Diocese of Maryland, challenged a mostly white church to give up resting in the comfort of believing that the problem of gun violence lies only within the black urban community. She asked us to get to know their stories and see their humanity. The violence there is a legacy of a system of unjust privilege and penalty. The inequalities of racism and poverty are something each of us is on the hook for. Eliminating these systems is “not a work of choice for us but what is necessary to be Christian.”
The Rev. Rob Schenck, an evangelical pastor from Washington, D.C., who was featured in the 2015 documentary, The Armour of Light, declared that unrestricted white gun ownership and violence against what is perceived as threat is “a theological problem” with which many evangelicals struggle. He urged us to build relationships that help them disentangle their theology from the culture of “ferocious autonomy” and individualism.
My thoughts on the “Unholy Trinity” event…
For me, the quote I will remember most came from Rev. Julian DeShazier, pastor at University Chapel and a hip hop artist. He said, “Too many Christian churches have become ‘think tanks’ when they should be ‘action centers’.” I’m challenged and inspired by that line.
Part of being an “action center” is to take our faith to the streets in liturgies of witness. I have shared many times in this blog and in Abundant TIMES about the value and indeed, the necessity of public prayer witness. These are not demonstrations. They are not marches. They are prayer. They are processions. As one speaker put it: “We impoverish ourselves if we limit our symbols and sacraments to just what is possible in the walls of the church.” Liturgy is a strength of the Episcopal Church, so why not take that gift and bring it to the streets? We did that in Chicago.
Two hundred of us processed through a section of Chicago’s South Side. Drums loudly announced our presence. Bishops wore vestments. Dozens of crosses were carried high. Banners clearly stated why we were doing this. We sang hymns. We chanted.
People joined us along the way. Some stood and watched. Many took out their cell phones and recorded it. Why? Because the Church was in the streets. We were not a think tank. We were a moving “action center”, witnessing against the Unholy Trinity and witnessing for Jesus mission of mercy, compassion and hope.