Thanks for taking time out in a busy life to reflect with me on one of the many dimensions of Christmas.
This Advent much of my prayer has centered on the very different spiritual approaches of John the Baptist and Mary, the Mother of Jesus, knowing that we need both approaches.
John is the austere prophet who calls us all to, “Repent.” That is the way to get ready for the Messiah and the coming reign of God. Be honest about the darkness within ourselves and within our society so we can take in the Light of the World when he comes.
Mary, after her initial fear at encountering the angel Gabriel, is exuberant. In the midst of her pregnancy when she greets Elizabeth, pregnant with John the Baptist, she proclaims “My soul magnifies the Lord, and rejoices in God my Savior.”
I’m reminded of a story told by another preacher about the rehearsal for the Christmas Pageant. The seven year old girl playing Mary is told, “Here, in the back of the church, you will be told by the angel you will bear God’s Son. Then, you go down the aisle to the front of the church to greet Elizabeth and you say, “My soul magnifies the Lord.” The little actress looks intently at the director and says, “Ok. I can do that. Just one question. How do you want me to go down the aisle? Should I walk or should I fly?”
In the Scriptures, after Mary magnifies the Lord, she recognizes that God is transforming her AND the whole world.
How was Mary being transformed? Perhaps the answer lies in that word “magnifies.” God acted in her life and Mary “magnified” it. She thought about it. She prayed about it. Later, the night Jesus was born, shepherds came to her with news from angels. We are told “Mary treasured all these words and pondered them in her heart.” The same thing happens when the young Jesus teaches in the temple. “His mother treasured all these things in her heart.”
We all know about magnifying. We know about dwelling on something that happens. Many years ago, our children had a book called THE HURT. It was about a little boy who was hurt by the words of another in school. Those words did hurt. But he kept thinking about them. Soon the “hurt” became a physical thing – a “blob” which filled his room, took up all his space. Eventually he talks about the hurt with his parents and it begins to shrink.
We all know how to magnify things. Perhaps we could join Mary in magnifying the many ways we are abundantly blessed. We could dwell on those realities until they fill our lives and transform us.
The spiritualities of John and Mary are very different. But we need both. And I believe they both come together in this powerful prayer by the Jesuit Daniel Berrigan. It is sometimes called the “Advent/Christmas/Epiphany Credo.”
It is NOT true that creation and the human family are doomed to destruction and loss. THIS is true – for God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life.
It is NOT true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction of the earth. THIS is true – I have come that they may have life and that abundantly.
It is NOT true that violence and hatred should have the last word, and that war and destruction rule forever. THIS is true: Unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder, his name shall be called wonderful councilor, mighty God, the Everlasting, the Prince of Peace.
So let us enter Christmas in hope, even hope against hope. Let us see visions of love and peace and justice. Let us affirm with humility, with joy, with faith, with courage – Jesus Christ, the Life of the World.
Thank you for all your dedication to Jesus’ mission of mercy, compassion and hope. Thank you for the time, effort and love you put into the Episcopal Branch of the Jesus Movement that is out to change the world from the nightmare it is for so many into the dream God has for it. Thank you. Your work and prayer means so much.
In June I was at the Tri-annual gathering of deacons throughout our country which was being held in Providence. Presiding Bishop Michael Curry was there and, as always, he rocked the house with his keynote address. At one point he was talking about St. Paul and how everywhere St. Paul went with the message of Jesus, there was a revolution. The crowd was riveted as Michael brought that revolution of love and resurrection to the present day.
He started shouting out, as only Michael can, to the bishops in the gathering. He would shout out the name of a bishop and say “can you imagine what a revolution would look like in …and then names the bishop’s diocese.” He did this for several bishops –“Bishop- name- can you imagine what a revolution would look like in – name the diocese.” The he gets to me. “Doug, can you imagine what a revolution would look like …wait, there is already a revolution going on in Western Massachusetts.”
When I die, please put that on my tombstone.
Michael never did go on to describe what is
revolutionary about Western Mass. That leaves it open to me to speculate what
he meant in this convention address.
Could it be the day to day commitment you all make
to following Jesus? Could it be the hospital visits, the hours of sermon prep,
the choir rehearsals, the bible studies, the pastoral counseling, the millions
of prayers you say privately and publically, the loving care of church
property, the reaching out to the lonely or hurting neighbor, the generous
financial commitments you all make to the mission of the church? Faithfulness
in this era is revolutionary. You inspire me.
Here is some other revolutionary activity in Western Mass. This is not an inclusive list. You will see other examples in the videos throughout the day.
In Western Mass, we dare to go where the people are and where the need is. We have chaplains to the Appalachian Trail – because if people are coming from around the world to walk from Georgia to Maine (or some part of it) you know they are searching for something.
We go to the challenged Main South neighborhood in Worcester through our Walking Together ministry – addressing the opioid crisis and addictions through Twelve Step programs, providing counseling and getting people the help they need, which includes a lot of prayer. And, sometimes, it includes saving lives with Narcan.
Our chaplains for the Women’s Correctional facility in Chicopee and to the Worcester House of Corrections fulfill Jesus’ revolutionary statement; when we visit the imprisoned we visit him. And we do that in another way with Reconciliation House in Webster – a facility for men coming out of jail with addiction issues.
Some revolutionary ideas are simple – like gathering veterans for lunch. A number of our churches do that once a week. Together we serve 500 vets every week. Some of those vets are doing fine and they come for the companionship. Others are literally living under bridges. And some suffer from PTSD and Moral Injury. I’m studying both those afflictions and I invite other church leaders to do so as well that we might listen with understanding and compassion. It is where our church is called to be.
There are many other revolutionary ministries that change lives like Lawrence House, outdoor liturgical communities, Laundry Love and others you will hear about in this convention.
But perhaps Michael Curry was referring to the revolution of his Revival with us last year. It was a phenomenal day with our celebrations in Pittsfield and Worcester – marked by inspirational music, witnesses to our faith and of course Michael reminding us that “if it is not about love, it is not about God.”
That revolution was not a one day event. We followed up on that day in many ways with Revival Year 2. And one of the lasting effects of Year 2 is a new spirit of collaboration in our diocese. For Easter Vigil this year, all the churches in the Berkshires got together in Lenox for one glorious service. The Church was packed and we had baptisms and confirmations and receptions. And then in Pittsfield on a beautiful Sunday afternoon, over 100 people from many different parishes gathered to put together 20,000 meals (yes, 20,000 ) for the hungry.
I invite you to consider continuing the revolution
of Episcopal churches working together. This is not about mergers or closing
churches. It is because we are stronger together. And it is a lot more fun.
Christ Church Rochdale, Grace Church Oxford and St. Thomas Auburn are doing
this right now. In the last few years the churches in Chicopee, North Grafton
and Sutton, Wilbraham, West Springfield, Greenfield and Turners Falls have come
together with their neighbors and it all looks like Resurrection.
A great example of this is the Small Church Summit
which has had two very successful meetings of devoted followers of Jesus who
have come together to share the challenges and opportunities of being small
As a sign of my commitment to collaboration, how
about this idea? For any neighboring parishes that want to do this, I volunteer
to walk from one parish to another, ending with Evening Prayer, a meal and a
discussion as to how those two parishes can work together. After all, you are
in walking distance of each other!
Another collaboration that came out of revival is our Pilgrimage Project. Members of our Diocesan Council called every church in WMA and asked them about a ministry they are particularly good at. They range from food pantries to farmer’s markets to Celtic liturgies and many others. If your parish is considering a new ministry and want to know how to do it, you are invited to a Pilgrimage to one of the parishes that is already doing it. It is part of an ancient tradition – go to a holy place and grow in mission and spiritual depth. Those holy places are right here in revolutionary WMA. You will hear more about this in the next issue of our diocesan magazine.
I’m excited to announce here that Bishop Mark Beckwith is our new Missioner for Spirituality and Leadership. Mark brings great gifts to our diocese. He is spending time in our congregations, preaching and teaching.
This is all part of a big commitment we all have to parish renewal. In past Convention Addresses, I have invited us to “double down” on social justice, and to “double down on prayer.” Let’s add to that “double down on parish renewal. We have a whole range of ways to make this happen. Already 10 of our parishes have done Renewal Works, 5 are enrolled in the College for Congregational Development. One is doing Natural Church Development. 7 parishes are working with Peter Swarr and Sue Schneider in “Explorations into Christian Leadership.” And we have 11 coaches to work with parishes leaders to fulfill our hopes and dreams for the holy mission Jesus has given us. If you want to know more about any of these programs see Pam Mott. Yes, let’s double down on parish renewal.
Let’s collaborate with Episcopal Churches and with the Lutherans, Congregationalists, Methodists and anyone else that wants to share prayer and mission. Recently I was at a meeting with other “heads of churches” brought together by the Mass Council of Churches.
We told stories of parishes working together across denominational lines. One example is that this year we are merging our popular Leadership Day with the UCC’s “Super Saturday” where there will be dozens of workshops that can be helpful to any UCC and Episcopal church and there will be a few particular to our Episcopal Church. When so much in our world is coming apart, we are coming together.
Michael Curry has given us a clear definition of the Church. I mentioned it earlier. “We are the Episcopal Branch of the Jesus Movement that is out to change the world from the nightmare it is for so many, into the Dream God has for us.” Could our humble efforts at that be what he means by revolutionary?”
Religious scholar Thomas Cahill has written several books about key moments in the history of Western Civilization and how different communities contributed. He wrote The Hinges of History series, and The Gifts of the Jews. Twenty-five years ago he wrote, How the Irish Saved Civilization: The Untold Story of Ireland’s Heroic Role from the Fall of Rome to the Rise of Medieval Europe. He tells the stories of how monks formed communities of peace and prayer, with farms to feed the poor displaced by the many wars. Monks spent their lives copying the bible by hand to preserve God’s word for future generations. Without the efforts of the Church, what was known as the “Dark Ages” might never have ended.
The Church responded to the needs of the time. We have not always. When the General Convention of the Episcopal Church met in 1860, they said nothing about slavery or the impending Civil War.
We now have another “hinge of history” moment. We face a climate change crisis. And as the monks saved Western Civilization, it is our challenge to save the earth. Listen to the words of our Michael Curry and Bishop Elizabeth Eaton and Archbishop Jackelén, head of the Church of Sweden:
“…the link of unprecedented climate change to human action rests now on insurmountable scientific evidence. In human societies, these climate changes compound social injustices, disproportionately affecting the most vulnerable among us. Yet the burdens are not borne by humans alone: acceleration in the disappearance of species of plants and animals underlies the intertwined struggles of all life on Earth, and the destructive exploitation of resources leaves a diminished planet for all time to come.”
A Call to Join in the Care of Creation From The Episcopal Church, the Evangelical Lutheran Church in America, and the Church of Sweden (Lutheran)
These religious leaders go on to say, “We claim the deep resources of our Christian faith to meet this challenge. We worship a God who created all that exists, who rejoices in its flourishing and blesses its diversity.”
They issued a call to action which involves: advocacy, education, prayer and collaboration. That sounds like the work that our Margaret Bullitt-Jonas has been doing for so long.
Now I invite us to make a commitment to joining her in this earth saving work. One way to do that is for all our clergy and lay preachers to make a commitment to preach about creation care. And to do so in the spirit of Michael Curry who says, “We acknowledge the dire urgency of this moment not through the lenses of despair, but through lenses of hope and determination.” We will be providing resources on how to do this.
We have a public health crisis of gun violence in our country. Over 100 people a day die from gun violence in our beloved USA. Our diocese is acknowledged by the network called Bishops United Against Gun Violence as a leader in this cause.
One of The Episcopal Church’s top priorities is racial reconciliation. Our Beloved Community Committee is working hard at education about white privilege. Several of our churches had services marking the 400th anniversary of the arrival of African slaves in our country. They came from Ghana where we have a companion relationship. Friends, we have a long way to go in this work before we can be anywhere near revolutionary, but we are committed.
And we have a long way to go in being revolutionary in standing with immigrants and refugees – check all the references in the Bible about “welcoming the stranger” for why we do this. A shout out to Grace, Amherst for their embrace of a refugee family and for their support of the Congregational Church as they provide sanctuary for Lucio Perez, a father of four who has worked and paid taxes here for over 20 years. I went to the ICE offices with several UCC ministers and a rabbi to advocate for him. Thank you to our many churches that have signs saying “immigrants are welcome here.”
The mission before us is daunting which is why we need prayer and one another. Rachel Held Evans, a wonderful young Episcopal writer who died all too soon this past year, writes “The only way to work for justice in a sustainable way is to be rooted in the nourishing soul of contemplation and community.”
When we do that, really do that, we recognize God’s presence among us. And here I want to thank our brothers and sisters who tell me I am too political. They tell me we should be about saving souls. In my heart I believe this work IS about saving souls. But I do thank you for faithfully calling us to a life of prayer. If we lose our center in Christ, our work for creation, addressing gun violence, welcoming immigrants and refugees, promoting racial reconciliation becomes about power instead of following Jesus who has merged loving God and loving neighbor.
A few weeks ago a video about a boy anxious about school and what his parents did about it went viral. They dressed him up as a different super hero every day.
I think St. Paul would like that video because he had a similar idea. He told the early Christians to “put on Christ.”
Galatians 3:27 “As many of you as were baptized into Christ have clothed yourselves with Christ.”
Ephesians 6:10 “Be strong in the Lord and in the strength of his power. Put on the whole armor of God.”
Romans 13:14 “put on the Lord Jesus Christ”
And 75 times we are told we are “in Christ.”
Prayer, deep, sincere prayer leads to a resurrected life. We know this from theologian Bruce Springsteen. You knew I was going to get Springsteen into this address somewhere. In “My City in Ruins” he sings:
Now with these hands,
with these hands, with these hands, I pray Lord.
I pray for the strength
I pray for the faith
I pray for your love
I pray for the strength
I pray for your Love
And then he sings “Come on, Rise Up.” Eleven times. “Come on, Rise up.”
You see, praying leads to resurrection – for our souls, for our society, for God’s creation.
My spiritual director often says to me “Doug, you are capable of more than you think you are.” And I say to all of us in the revolutionary diocese of Western Massachusetts – “We are capable of more than we think we are.” And if you don’t believe my spiritual director, believe Saint Paul, who in his second letter to Timothy wrote, “We have not been given a spirit of fear, but a spirit of love and power.”
We say that every time we pray Evening Prayer. It’s 9 am but let’s pray these words.
“Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to God from generation to generation in the Church, and in Christ Jesus for ever and ever.”
As summer fades into fall, we are always taken aback by the sudden changes in color, the cool mornings and warm afternoons. Western Massachusetts is some of God’s most beautiful earth – from the Blackstone to the Housatonic. We are observing Creation Season with ecumenical partners all over the world. It is a time for gratitude and for conversion.
We are slowly waking up from our denial about climate change. Young voices are calling to us to do now what will profit the world we will leave to them. Like many I have been moved by Greta Thunberg, the young Swedish climate activist who captivated the UN, sailed across the Atlantic to avoid the carbon exuded by airliners, and who speaks for an entire generation. This young voice and many others are calling the adults in this world to act – to give climate justice pride of place in the long global to-do list. And a little child shall lead them (Isaiah 11:6b). Thunberg in no child, but neither is she, by our standards, a person with power. Yet, she is using her voice in a way that is moving hearts and changing minds. It’s time for the adults “in charge” of things to get with the program. We have limited time now to reduce our carbon footprint. It’s time to move from “business as usual” to a new mode of awareness and activism.
For months now young people have done monthly school walk-outs to witness to the urgency of climate change. On September 21st our young people are leading a global climate strike. They are asking adults to leave their places of business and their homes and to join them. There will be events for seven days all around the world to highlight the plight of the earth and share problem-solving platforms and strategies.
On Friday, September 20, Springfield folk can participate in the Climate Strike Solidarity Vigil 12:30 PM, Court Square. Later that day in Northampton, join the Climate Emergency March for a Just Future will start with a march at 4:30 p.m. from Sheldon Field, Northampton, followed by a rally at 5:00 p.m. at City Hall. Our Missioner for Creation Care, the Rev. Dr. Margaret Bullitt-Jonas, will speak at both of these actions. Visit globalclimatestrike.net and you’ll see that there are strikes scheduled in Greenfield, Williamstown, Pittsfield, Worcester and more!
I will be at the fall meeting of the House of Bishops that day. Bishop Marc Andrus and I are organizing a public witness in which the whole HOB leaves our meeting at 1 pm on Friday. We will walk across the bridge over the Mississippi River in Minneapolis. Presiding Bishop Michael Curry will speak.
Not everyone can leave work. If you can’t join the strike locally or in Boston, why not make September 20th a day for personal climate action?
Have you joined sustainislandhome.org? This platform helps each household to track and reduce its carbon footprint.
September 20th will go down in the history of this movement as the day adults walked away from the important in deference to the urgent. It’s time for us all to have their backs – the youth who lead this movement and will live with the consequences of our inaction. Be part of the Global Climate Strike and be a witness for the earth, our fragile island home.
The following sermon was given this morning at the annual Renewal of Vows and Blessing of Oils at Christ Church Cathedral.
Welcome. Thank you for taking time away from sermon prep, acolyte wrangling, bulletin proof-reading, pastoral care and answering questions about when IS the Easter Service, to come together in mutual support of one another in ministry.
Lutherans and UCC. Some of our liturgical language may be different, but the
mission is the same. Jesus’ mission of mercy, compassion and hope. When so much
in our world seems to be coming apart, we are coming together. I am grateful
Renewal of vows makes me think of Holy Week
1998. Betsy and I and our very young children were at Holy Innocents in
Highland Falls New York and I was the Episcopal West Point chaplain. We had a
Holy Week evening service in the church with only the candles on the altar for
our light. At that service most of the congregation were West Point cadets and
we all stood around the altar for the Eucharistic Prayer. Grace, four years
old, stood next to me at the altar, her chin level with the top of the altar.
She was captivated by the scene. For her it was magical and mystical. Looking
out at everyone, looking at me leading prayer. Afterwards Betsy asked Grace
“Did you like being up at the altar with daddy?” To which Grace responded “Oh
yes, mommy. I loved it. I felt just like a pwiest!”
Betsy said, “Would you like to be a priest someday?” Grace was very clear in
her answer. “Oh no, mommy. I want to stack the groceries at the supermarket.
That’s a cool job.”
reminder on the day we renew our vows as ordained leaders in the church.
veteran bishops for coaches. A question my coach would ask me in every session
was “why did your diocese choose you?” It is a way of getting clarity and
setting priorities. I think it was because I said a lot about social justice
and about trying new things in ministry. 50 new things even if 49 fail. And
there is one more. After the election, one of our church leaders said to me:
“You know, bishop, no one in my parish was going to vote for you when the slate
was announced. You were the only candidate with a doctorate (in ministry) and
we knew we didn’t need some academic lecturing us in something abstract when
the needs are so real.” Now that is not my perspective but it was his. And then
he added “But when we went to the walk-abouts and you were asked questions, you
would leave the stage and come into the middle aisle and answer the questions
from there. From where the people were. That night in the parking lot, we all
decided we were voting for you.”
wasn’t because of what I said. No great insights or pearls of wisdom changed
their minds. It was being in the midst of the people. Going to where they are.
That’s what I will be praying about today when
I renew my vows.
you? Priest, minister, deacon. The Holy Spirit, working through so many people
around you and through sponsoring parishes and commissions on ministry, called
you. Maybe it was a few years ago or maybe it was forty. Why did they choose
you? In all your quirky uniqueness. Why did they choose you?
made you say yes?
are thinking about that, let me provide a structure for your particular answer.
Budde is the Bishop of Washington D.C. She points out how often the Bible
contains a “so that” statement. Here are a few examples:
Matthew 5:16 Let your light shine before others, SO THAT they may see your good works and give glory to your Father in heaven.
Romans 12:2 Do not be conformed to this world but be transformed by the renewing of your minds, SO THAT you may discern what is the will of God- what is good and acceptable and perfect.
John 3:16 For God so loved the world that God gave his only Son, SO THAT everyone who believes in him may not perish but have eternal life.
ordained so that… What comes next? I hope you answer that with something
spectacular. Something worth giving your life to.
A couple of
weeks ago, I put that question to a few of our clergy in an email. Here is what
I will renew my vows SO THAT I can offer my spiritual gifts to a community of faith that has richly blessed me and that helps me to grow in ways that matter.
I will renew my vows SO THAT I might share and testify to the love that saved me and made me and holds me.
I will renew my vows SO THAT the hope and justice of God in Christ would be made known.
called by God, loved by Christ SO THAT we may understand the power of His
ordained SO THAT I could help spread the light and hope of Christ.
What is it
for you? I was ordained so that…
think of your answers I’m going to ramble on about a couple of other things.
Whatever that great, holy, Jesus-centered,
Holy Spirit inspired statement is for you, know that to get there we need to
cultivate resilience, and persistence, or what some in leadership circles are referring
to as “grit.”
quote from the wise Mariann Budde. It is a long quote and we all know you
should never use a long quote in a sermon. So don’t tell the bishop.
we need resilience. Because we are called to lead others from where they are
now, as a body, to where God is calling us, a preferred future or a necessary
sacrifice. That process, by definition, invokes resistance. Resistance is not
all bad; nor is all change good. As a result, those of us called to lead have
no choice but to live and move and have our being in what might be called ‘the
messy middle.’ That place where nothing is clear, where what you thought was a
God inspired idea goes nowhere, where those who called you to lead are now
resisting you with everything they’ve got, and it occurs to you that working as
a barista in your neighborhood coffee shop seems like a more fruitful place for
ministry than the church.” Or you long to stack the groceries in the
happens, not if, when that happens, have friends, deep friends, to confide in.
And a disciplined prayer life. And maybe some scripture verses that can serve
as a mantra. Like Paul’s in the second letter to that conflicted, confused,
hungry for the Spirit community in Corinth. “Since it is God’s mercy that we
are engaged in ministry, we do not lose heart.” Or in Genesis, Jacob wrestling
with that angel “I will not let you go unless you bless me.”
Now for a
few minutes on today’s gospel. I won’t be long. I know not all the Holy Week
bulletins are done.
I chose the
Gospel about what Walter Brueggemann calls “the riot in the Temple.” I chose it
because I believe it is a pivotal part of the Holy Week story and it gets
overlooked. And I think it is a key story for the ministry we share.
I just learned
a few days ago that the Cathedral in Connecticut is doing something new and
meaningful with this story. On Palm Sunday we begin with the triumphant entry
into Jerusalem and then at the time for the Gospel we read the Passion which
continues the story beginning with the Last Supper. We go from the hosannas of
the crowd to Jesus agonizing over his impending death. We leave out a key part
of the story that explains this very severe change of tone. The riot in the
temple. Here’s what Connecticut is doing. The usual opening of the service with
the entry into Jerusalem. Then at the time of the Gospel the story of the riot
in the Temple is read. And then at the very end of the service, the Passion is
read and the congregation leaves in silence to continue their Holy Week
suffers too from a superficial understanding. How often has this passage been
used as “you see Jesus is human like us. He got angry.” The same way the Martha
and Mary story gets reduced to “we all need to balance out our busy Martha
lives with Mary-like contemplation.” We interpret the verse this way SO THAT we
don’t have to acknowledge the social revolution Jesus began in bringing women
into the male-only circle of religious thinkers.
has meanings so deep that the four evangelists take three approaches to it.
Mark and Luke just tell it and then go right away to the chief priests looking
for a way to kill him. John uses it to illustrate the scripture “Zeal for your
house will consume me.” And an early reference to the Resurrection. Only
Matthew follows the Temple cleansing with healing stories. Throwing over tables
creating a space for healing. I will come back to that. But the heart of it was
an unjust sacrificial system that made demands on the poor. In words and with
very clear action, Jesus drew our attention to a societal problem and acted on
it. Jesus didn’t just offer thoughts and prayers. He overthrew tables. He
disrupted the system. A system that many believed to be sacred.
On this day
in which we renew our vows, I will ask another question: Do you ever feel like
throwing over some tables?
I feel like throwing over.
The public health crisis of gun violence. 97 people a day die from gun violence in the United States. Many from suicide. Several children every day from accidents. Many in our urban communities as victims of what Michael Curry calls the “Unholy Trinity” of racism, poverty and guns. And some in our growing number of mass shootings – the ones that get our attention. America loves her guns and her guns are killing her loved ones. Many loved the theology and culture and economy of the Temple sacrifices but that did not stop Jesus.
Then there is crisis of creation around climate change. I could quote our own Margaret Bullitt Jonas on this but in the spirit of ecumenism I will go with Pope Francis: “Human induced climate change is a scientific reality, and its decisive mitigation is a moral and religious imperative for humanity. In this core moral space, the world’s religions play a very vital role.” If we commit to passing the faith down from generation to generation then we have to commit to a sustainable island home for future generations.
The plight of immigrants in our immigrant nation. Children in cages at the border. Lucio Perez in sanctuary at the UCC Church in Amherst for a year and a half, forced to live apart from his wife and their four children. What would the Jesus we follow- the table over thrower- tell us to do about that?
ordination of a bishop in the Episcopal Church, eight questions are asked and
answered. One is “will you shake up the conscience of your people?” Another is
“will you defend those who have no helper?”
are never closely adequate to the depth and expanse of the question. Thank you
for all the times you have inspired me in this work of overturning tables.
And we do
this not just as a voice crying out in the wilderness, not out of righteous
anger, but as Matthew makes clear, SO THAT healing becomes possible. The royal
wedding preacher says “WE are the Jesus Movement that is out to change the
world from the nightmare it is for so many into the dream God has for it.”
On this day, as we renew our ordination vows, let’s return to that wisdom of Paul. Since it is God’s mercy that we are engaged in this ministry, we do not lose heart. And as my go-to-theologian Walter Brueggemann adds “Do not lose heart. God has not quit, and will not until our joy is reflective of God’s own.”
I have often begun Christmas sermons, and reflections about Christmas, with stories about Christmas Pageants I have seen. Like the time the child portraying the angel Gabriel did not exit the stage after her “annunciation” to Mary. Instead she stayed with Mary through all the rejections she and Joseph and the baby Jesus faced as they were turned away at inn after inn. And Gabriel looked on aghast but never left them.
Or the time
the youngest children dressed as sheep were crawling down the middle aisle of
the Church toward the stable as “Holy Night” was being sung. But when one
noticed all the toys off to the side that had been collected for the needy, he
broke ranks and headed for the toys. And so did the rest of the flock.
Or the time at Pageant rehearsal when my daughter Grace had the part of Mary. She was sitting and holding the baby, a real one, when the boy portraying Joseph standing next to her said, “I want to hold the baby.” Mary (Grace) said “No, I’m holding the baby.” Joseph insisted he should hold the baby. Mary said “no, the mother always holds the baby.” Joseph said “this year I should hold the baby.” To which Mary replied, “You know, Joseph, technically you are not even the father.”
Another preacher, I think it was Thomas Long, wrote about another pageant rehearsal. The director was encouraging the young people to read along in their bible as they recreated the story. When they got to the story of the Magi in the Gospel of Matthew, one girl kept on reading. She got to the part where King Herod was furious at the Magi, and ordered the death of every male child under the age of two in an attempt to kill Jesus. She said, “Hey, wait, what’s this? This is terrible!”
The director assured the girl that this part would not be in the pageant. She responded, “No. It is part of the story. We have to include it.”
The director and the young actress settled on a compromise. An actor dressed as the king would stand at the far edge of the stage throughout the pageant, hovering over the story of the first Christmas.
This part of the story makes us feel uncomfortable but it is true. Baby Jesus was not born into a spiritualized abstraction. He was born in the midst of a poor people ruled by a tyrant who was propped up by an Empire. He was born to parents who immediately became refugees fleeing to protect him.
And that is why Christmas is a life changing story of hope that never gets old. As Presiding Bishop Michael Curry, the famous Royal Wedding preacher, puts it so eloquently and so forcefully: “We are the Jesus Movement that is out to change the world from the nightmare it is for so many into the Dream God has for us.”
Christmas is about hope, about dreaming of a better world while we are in the midst of this one. Christmas reminds us of all the love that is around us, reminds us of so much that is good and holy and sacred. At Christmas we tell stories of our “better angels.” Christmas reminds us of generosity and forgiveness and courage – even as King Herod looks on.
Christmas reminds us that God has not given up on us. Just the opposite. We call this baby, “Jesus” – which means “God saves us.” And the angels tell us “do not be afraid. This is a message of great joy.” God is here now, in 2018, in the midst of us.