Tag: Jesus Movement

Jesus Is Calling Us Out of the Boat

Photo by Ankit Sinha on Unsplash

Often times when I gather with acolytes, lay readers, Eucharistic ministers, clergy and choir before a liturgy, I’m asked to say a prayer. (We will have those gatherings again, when we can do that safely.) Part of that prayer is this: “Lord, in this hour together, may you comfort us as we need to be comforted and challenge us as we need to be challenged.”

I believe that today’s story of the storm at sea, together with another story of a storm at sea, reveals the comfort and the challenge we receive from Jesus. Today’s story of a storm comes in the 14th chapter of Matthew. Matthew tells another story of a storm at sea in chapter 8. Let’s look at that one first.

In chapter 8, Jesus and the disciples are on a boat at sea. After a long day of preaching, teaching, forgiving and healing, Jesus is asleep in the boat. “A windstorm arose in the sea, so great that the boat was being swamped by the waves.” The apostles were terrified and they woke up the sleeping Jesus. Jesus “rebuked the winds and the sea; and there was a dead calm.”

Psychologists like Carl Jung and many theologians encourage us to pray stories such as these as our stories. Imagine the boat and what happens in it as the story of our lives. Have you ever experienced your life as one caught in a great storm? Other Gospel writers use the words “the boat was being battered by the winds and waves.” Or the gospel of Mark says “they were straining at the oars against an adverse wind.” I love that line. Have you ever felt you were “straining at the oars against an adverse wind?” Have you ever felt like that during this pandemic? I know I wake up some mornings feeling that way.

The apostles wake up the sleeping Jesus. Taking this story as our story, we have the possibility of doing that same thing. It is our Christian belief that “the kingdom is within.” Christ is present in us. In baptism we have been “claimed as Christ’s own forever.” When the adverse wind hits us, when our lives are being battered by the winds and waves, when we are afraid, it is time to “wake up the Christ within us.” It is time to go to that place in our souls where we are loved by God. Remembering what our Michael Curry says over and over again: “If it is not about love, it is not about God.”

Wake up the Christ within who had the power to calm the winds and the waves. Wake up the Christ within who said so many times in his earthly ministry and says to us now, “do not be afraid. I am with you.” Wake up the Christ who offers us “a peace which passes all understanding.”

In this story we experience the Christ who comforts us as we need to be comforted.

Now for the second storm at sea. In this one Jesus is not in the boat with the apostles. Jesus has been praying on a mountain while the apostles are in the boat far from land and the wind was against them. Early in the morning they see Jesus walking on the sea. And they are terrified – not because of the winds but because of Jesus. They think it is a ghost.

How can they find out if it is a ghost or it is Jesus? Peter knows how. He says “Lord, if it is you, command me to come to you on the water.” He says this because if the answer comes back: “oh no, Peter. Stay in the boat. Stay there in your fear. Keep things exactly as they are.” That would not be the Jesus they knew. That would be a ghost. When Jesus says “come, get out of the boat and follow me”, that is the Jesus they knew. The Jesus who had come to them months earlier when they were tending their nets and invited them on a journey that would change the world. That’s the Jesus who challenged them to become part of the Jesus Movement that is out to change the world from the nightmare it is do so many into the dream God has for it.

Brothers and sisters, we are being challenged right now in many ways but one that might finally be getting our attention is that of racial justice. We are being challenged to acknowledge our history of white privilege and our oppression of people of color. Jesus is not a ghost saying “stay in the boat. Keep doing what you have been doing.” Jesus is being Jesus and he is saying, “Get out of the boat. Yes it will be difficult. But now is the time.”

Recently I read a Fourth of July sermon by The Rev. Deborah Lee at St. Bart’s Church in Manhattan. She refers to “the land of the free and the home of the brave” and says this:

“Rather for people of color, it has often been the land of the followed and the home of the fearful. The land of the harassed and the home of the intimidated. The land of the suspected and the home of the disenfranchised.”

The Reverend Deborah Lee

Lee goes on to quote activist Ginna Green. “The United States is breaking – painfully, visibly – but not irreparably. The cracks have always been there for us to study. Perhaps now we can create a place that holds us all.”

May Christ comfort us as we need to be comforted AND may Christ challenge us as we need to be challenged. Jesus is calling us out of the boat to follow him on an adventure that will change the world.

Amen.

The New Reality

Saints Peter and Paul, from an etching in a catacomb, 4th cen.

Welcome to a reflection for the Fourth Sunday of Easter. Throughout the Easter Season we get a passage from the Acts of the Apostles. And once again I think what happens in the Acts of the Apostles speaks to us in this pandemic.

One of my favorite theologians, Walter Brueggemann writes,

“The whole book of Acts is about power from God that the world cannot shut down. In scene after scene, there is a hard meeting between the church and worldly authorities, because worldly authorities are regularly baffled by this new power and resentful of it. At one point, in chapter 17, the followers of Jesus are accused of turning the world upside down.”

Walter Brueggemann

As our Presiding Bishop, Michael Curry says, “this new world is really right side up.” They proclaimed the Resurrection of Jesus and therefore the old powers of death were no longer defining reality. The new reality was oh so present in the passage we read on the Fourth Sunday of Easter.

“All who believed were together and had all things in common. They would sell their possessions and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people.”

Acts 2: 44-47a

Sounds good, right? They even renamed one of the new members “Barnabus” which means, “son of encouragement.” Wouldn’t you love to have a son or daughter of encouragement in your life right now? Someone saying, “You can do this. I believe in you.” And maybe you could be a son or daughter of encouragement for someone else.

“Distribute the proceeds to all, as any had need.” Throughout history there are always people in need. And this pandemic has expanded the list of those in need. It has torn back the curtain on societal and political and financial forces that create an enormous chasm between rich and poor.

I’m inspired by all of you who distribute the proceeds to all, as any had need. Many of you are distributing food, taking in family members, contributing to organizations that are in direct contact with those in need, sewing masks for under-equipped medical staff. Those are acts of the apostles for our day.

If you read all 28 chapters of Acts, you will see that everything was not as perfect as it was in today’s passage from chapter two. There were disagreements, mistakes, failures. But the Jesus Movement kept on going because it was immersed in prayer, and because it was humble enough to be a learning community. Let me give you one example.

In Chapter 12, Peter was arrested by King Herod. He was bound in chains and several guards watched over him. When the guards feel asleep, an angel came to Peter and set him free. Peter escaped the prison. The next day when Herod heard Peter got away, he ordered all the guards executed.

Go to Chapter 16. This time Paul and Silas are arrested. I told you the early Christians were always in trouble with the government. This time the guards took extra precautions. Paul and Silas were placed in the “innermost cell” with their feet fastened in stocks. There was no angel this time, but an earthquake that broke open the chains and made the doors fly open. Paul and Silas could have easily escaped. But they didn’t. They stayed right there. When the guard came the next morning and saw the doors open, he took his sword out to kill himself, knowing that his boss would have him executed for letting the prisoners escape. Then he heard Paul’s voice, “Do not harm yourself. We are all here.” The jailer ran in, saw Paul and Silas, and realized they stayed to save his life. He was so moved by this act of compassion he said, “Sirs, what must I do to be saved?” And by that he meant REALLY saved. What would it take to turn away from a world of cynicism and hate and toward a new world of hope and love? To show he was not merely giving intellectual assent to this new way of living, the jailer “washed their wounds.” He joined their mission of mercy, compassion and hope.

You see, the church learned and grew in compassion from Chapter 12 to Chapter 16. From Peter’s arrest to that of Paul and Silas. And in our day, our time of a pandemic, can we choose to stay in place, at home, to slow down the spread of this disease and so save the lives of others? Do we still have a learning church – a church that grows in sacrificial love?

Remember the Easter message: Love is stronger than death, and to that love you are returned.” Amen.

+Doug