Throughout this liturgical year the Sunday gospel has been from Mark. One of the passages we skipped is Mark 6:1-14. In this passage Jesus preaches in the synagogue of his hometown of Nazareth after teaching and performing miracles in many other places. Many are “astounded.” “Where is he getting all this wisdom? What deeds of power are being done by his hands!” Then we hear, “And they took offense at him.” Why would they take offense at that?
Photo of Mount Precipice, Nazareth, Israel by Connor Ellsworth @unsplash
Maybe we skip it as a Sunday Gospel because there is a very similar story in Luke that is on the liturgical calendar in another year. It is also the story of the first time Jesus taught in the Nazareth synagogue. Jesus stands up to read and chooses a passage from Isaiah. “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor…recovery of sight to the blind, to let the oppressed go free.”
Like the astonished people in Mark, “all spoke well of him and were amazed.” Jesus tells them, “Today this scripture has been fulfilled in your hearing.” Their reaction was more than taking offense. They tried to throw him off a cliff.
This incongruent response makes we think of one of my favorite prayers. It appears several times in The Book of Common Prayer, including the Easter Vigil and at ordinations.
“O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working out of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord. Amen.”
The Book of Common Prayer 1979 p. 291
I still love that prayer, but when I put it next to the experience of Jesus in his hometown synagogue, there is a glaring contradiction. We ask God to help us, “carry out in tranquility the plan of salvation.” The response to Jesus was anything but tranquil. Indeed, when Jesus could have chosen “tranquility” he chose the cross.
Michael Curry reminds us who we are. “We are the Jesus Movement that is out to change the world from the nightmare it is for so many into the Dream God has for it.” And when we, as humble sinners, name the nightmares and work for change, it is not work carried out in tranquility. In my experience, when we address the public health crisis of gun violence, it is not met with tranquility. Nor are the other pressing issues of our day which include climate change, systematic racism, immigration, income inequality, and more.
The change Jesus brings about in the world upsets the status quo. It creates turbulence. That turbulence may never be violent for followers of Jesus. Using our voices for advocacy, “praying with our feet” in the streets, praying the truth of injustice in our worship – this is how “things (and people) cast down are raised up.”
The monk Thomas Merton writes, “The biggest human temptation is to settle for too little.” Jesus gave us a vision of the Kingdom of God: a world of mercy, compassion and hope. As followers of Jesus, we humbly engage this world. We use the power of love (not the love of power) to reshape the world to be all God intends it to be – even if this work cannot be done “in tranquility.”
But what if I’m misinterpreting this prayer? Maybe the tranquility is not an outward tranquility but an inner tranquility. I know many people who are working to move us from the nightmare to the dream who have an inner peace. It comes from knowing they are following the way of love, which includes love for those with different opinions, and who make different choices. Jesus says the kingdom is “within” us. And he loved those who “took offense” at him – even the ones who tried to throw him off a cliff.
God’s power is unchangeable, and through Christ, it courses through the Church. It has never been easy to follow Jesus. There are dangerous cliffs to avoid and systems to unsettle. May we remain steadfast in the tranquility that comes from God’s abiding presence. May we each, with the Church, do our part for the plan of salvation.
Often times when I gather with acolytes, lay readers, Eucharistic ministers, clergy and choir before a liturgy, I’m asked to say a prayer. (We will have those gatherings again, when we can do that safely.) Part of that prayer is this: “Lord, in this hour together, may you comfort us as we need to be comforted and challenge us as we need to be challenged.”
I believe that today’s story of the storm at sea, together with another story of a storm at sea, reveals the comfort and the challenge we receive from Jesus. Today’s story of a storm comes in the 14th chapter of Matthew. Matthew tells another story of a storm at sea in chapter 8. Let’s look at that one first.
In chapter 8, Jesus and the disciples are on a boat at sea. After a long day of preaching, teaching, forgiving and healing, Jesus is asleep in the boat. “A windstorm arose in the sea, so great that the boat was being swamped by the waves.” The apostles were terrified and they woke up the sleeping Jesus. Jesus “rebuked the winds and the sea; and there was a dead calm.”
Psychologists like Carl Jung and many theologians encourage us to pray stories such as these as our stories. Imagine the boat and what happens in it as the story of our lives. Have you ever experienced your life as one caught in a great storm? Other Gospel writers use the words “the boat was being battered by the winds and waves.” Or the gospel of Mark says “they were straining at the oars against an adverse wind.” I love that line. Have you ever felt you were “straining at the oars against an adverse wind?” Have you ever felt like that during this pandemic? I know I wake up some mornings feeling that way.
The apostles wake up the sleeping Jesus. Taking this story as our story, we have the possibility of doing that same thing. It is our Christian belief that “the kingdom is within.” Christ is present in us. In baptism we have been “claimed as Christ’s own forever.” When the adverse wind hits us, when our lives are being battered by the winds and waves, when we are afraid, it is time to “wake up the Christ within us.” It is time to go to that place in our souls where we are loved by God. Remembering what our Michael Curry says over and over again: “If it is not about love, it is not about God.”
Wake up the Christ within who had the power to calm the winds and the waves. Wake up the Christ within who said so many times in his earthly ministry and says to us now, “do not be afraid. I am with you.” Wake up the Christ who offers us “a peace which passes all understanding.”
In this story we experience the Christ who comforts us as we need to be comforted.
Now for the second storm at sea. In this one Jesus is not in the boat with the apostles. Jesus has been praying on a mountain while the apostles are in the boat far from land and the wind was against them. Early in the morning they see Jesus walking on the sea. And they are terrified – not because of the winds but because of Jesus. They think it is a ghost.
How can they find out if it is a ghost or it is Jesus? Peter knows how. He says “Lord, if it is you, command me to come to you on the water.” He says this because if the answer comes back: “oh no, Peter. Stay in the boat. Stay there in your fear. Keep things exactly as they are.” That would not be the Jesus they knew. That would be a ghost. When Jesus says “come, get out of the boat and follow me”, that is the Jesus they knew. The Jesus who had come to them months earlier when they were tending their nets and invited them on a journey that would change the world. That’s the Jesus who challenged them to become part of the Jesus Movement that is out to change the world from the nightmare it is do so many into the dream God has for it.
Brothers and sisters, we are being challenged right now in many ways but one that might finally be getting our attention is that of racial justice. We are being challenged to acknowledge our history of white privilege and our oppression of people of color. Jesus is not a ghost saying “stay in the boat. Keep doing what you have been doing.” Jesus is being Jesus and he is saying, “Get out of the boat. Yes it will be difficult. But now is the time.”
“Rather for people of color, it has often been the land of the followed and the home of the fearful. The land of the harassed and the home of the intimidated. The land of the suspected and the home of the disenfranchised.”
The Reverend Deborah Lee
Lee goes on to quote activist Ginna Green. “The United States is breaking – painfully, visibly – but not irreparably. The cracks have always been there for us to study. Perhaps now we can create a place that holds us all.”
May Christ comfort us as we need to be comforted AND may Christ challenge us as we need to be challenged. Jesus is calling us out of the boat to follow him on an adventure that will change the world.
Welcome to a reflection for the Fourth Sunday of Easter. Throughout the Easter Season we get a passage from the Acts of the Apostles. And once again I think what happens in the Acts of the Apostles speaks to us in this pandemic.
One of my favorite theologians, Walter Brueggemann writes,
“The whole book of Acts is about power from God that the world cannot shut down. In scene after scene, there is a hard meeting between the church and worldly authorities, because worldly authorities are regularly baffled by this new power and resentful of it. At one point, in chapter 17, the followers of Jesus are accused of turning the world upside down.”
As our Presiding Bishop, Michael Curry says, “this new world is really right side up.” They proclaimed the Resurrection of Jesus and therefore the old powers of death were no longer defining reality. The new reality was oh so present in the passage we read on the Fourth Sunday of Easter.
“All who believed were together and had all things in common. They would sell their possessions and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people.”
Acts 2: 44-47a
Sounds good, right? They even renamed one of the new members “Barnabus” which means, “son of encouragement.” Wouldn’t you love to have a son or daughter of encouragement in your life right now? Someone saying, “You can do this. I believe in you.” And maybe you could be a son or daughter of encouragement for someone else.
“Distribute the proceeds to all, as any had need.”Throughout history there are always people in need. And this pandemic has expanded the list of those in need. It has torn back the curtain on societal and political and financial forces that create an enormous chasm between rich and poor.
I’m inspired by all of you who distribute the proceeds to all, as any had need. Many of you are distributing food, taking in family members, contributing to organizations that are in direct contact with those in need, sewing masks for under-equipped medical staff. Those are acts of the apostles for our day.
If you read all 28 chapters of Acts, you will see that everything was not as perfect as it was in today’s passage from chapter two. There were disagreements, mistakes, failures. But the Jesus Movement kept on going because it was immersed in prayer, and because it was humble enough to be a learning community. Let me give you one example.
In Chapter 12, Peter was arrested by King Herod. He was bound in chains and several guards watched over him. When the guards feel asleep, an angel came to Peter and set him free. Peter escaped the prison. The next day when Herod heard Peter got away, he ordered all the guards executed.
Go to Chapter 16. This time Paul and Silas are arrested. I told you the early Christians were always in trouble with the government. This time the guards took extra precautions. Paul and Silas were placed in the “innermost cell” with their feet fastened in stocks. There was no angel this time, but an earthquake that broke open the chains and made the doors fly open. Paul and Silas could have easily escaped. But they didn’t. They stayed right there. When the guard came the next morning and saw the doors open, he took his sword out to kill himself, knowing that his boss would have him executed for letting the prisoners escape. Then he heard Paul’s voice, “Do not harm yourself. We are all here.” The jailer ran in, saw Paul and Silas, and realized they stayed to save his life. He was so moved by this act of compassion he said, “Sirs, what must I do to be saved?” And by that he meant REALLY saved. What would it take to turn away from a world of cynicism and hate and toward a new world of hope and love? To show he was not merely giving intellectual assent to this new way of living, the jailer “washed their wounds.” He joined their mission of mercy, compassion and hope.
You see, the church learned and grew in compassion from Chapter 12 to Chapter 16. From Peter’s arrest to that of Paul and Silas. And in our day, our time of a pandemic, can we choose to stay in place, at home, to slow down the spread of this disease and so save the lives of others? Do we still have a learning church – a church that grows in sacrificial love?
Remember the Easter message: Love is stronger than death, and to that love you are returned.” Amen.
Thank you for all your dedication to Jesus’ mission of mercy, compassion and hope. Thank you for the time, effort and love you put into the Episcopal Branch of the Jesus Movement that is out to change the world from the nightmare it is for so many into the dream God has for it. Thank you. Your work and prayer means so much.
In June I was at the Tri-annual gathering of deacons throughout our country which was being held in Providence. Presiding Bishop Michael Curry was there and, as always, he rocked the house with his keynote address. At one point he was talking about St. Paul and how everywhere St. Paul went with the message of Jesus, there was a revolution. The crowd was riveted as Michael brought that revolution of love and resurrection to the present day.
He started shouting out, as only Michael can, to the bishops in the gathering. He would shout out the name of a bishop and say “can you imagine what a revolution would look like in …and then names the bishop’s diocese.” He did this for several bishops –“Bishop- name- can you imagine what a revolution would look like in – name the diocese.” The he gets to me. “Doug, can you imagine what a revolution would look like …wait, there is already a revolution going on in Western Massachusetts.”
When I die, please put that on my tombstone.
Michael never did go on to describe what is
revolutionary about Western Mass. That leaves it open to me to speculate what
he meant in this convention address.
Could it be the day to day commitment you all make
to following Jesus? Could it be the hospital visits, the hours of sermon prep,
the choir rehearsals, the bible studies, the pastoral counseling, the millions
of prayers you say privately and publically, the loving care of church
property, the reaching out to the lonely or hurting neighbor, the generous
financial commitments you all make to the mission of the church? Faithfulness
in this era is revolutionary. You inspire me.
Here is some other revolutionary activity in Western Mass. This is not an inclusive list. You will see other examples in the videos throughout the day.
In Western Mass, we dare to go where the people are and where the need is. We have chaplains to the Appalachian Trail – because if people are coming from around the world to walk from Georgia to Maine (or some part of it) you know they are searching for something.
We go to the challenged Main South neighborhood in Worcester through our Walking Together ministry – addressing the opioid crisis and addictions through Twelve Step programs, providing counseling and getting people the help they need, which includes a lot of prayer. And, sometimes, it includes saving lives with Narcan.
Our chaplains for the Women’s Correctional facility in Chicopee and to the Worcester House of Corrections fulfill Jesus’ revolutionary statement; when we visit the imprisoned we visit him. And we do that in another way with Reconciliation House in Webster – a facility for men coming out of jail with addiction issues.
Some revolutionary ideas are simple – like gathering veterans for lunch. A number of our churches do that once a week. Together we serve 500 vets every week. Some of those vets are doing fine and they come for the companionship. Others are literally living under bridges. And some suffer from PTSD and Moral Injury. I’m studying both those afflictions and I invite other church leaders to do so as well that we might listen with understanding and compassion. It is where our church is called to be.
There are many other revolutionary ministries that change lives like Lawrence House, outdoor liturgical communities, Laundry Love and others you will hear about in this convention.
But perhaps Michael Curry was referring to the revolution of his Revival with us last year. It was a phenomenal day with our celebrations in Pittsfield and Worcester – marked by inspirational music, witnesses to our faith and of course Michael reminding us that “if it is not about love, it is not about God.”
That revolution was not a one day event. We followed up on that day in many ways with Revival Year 2. And one of the lasting effects of Year 2 is a new spirit of collaboration in our diocese. For Easter Vigil this year, all the churches in the Berkshires got together in Lenox for one glorious service. The Church was packed and we had baptisms and confirmations and receptions. And then in Pittsfield on a beautiful Sunday afternoon, over 100 people from many different parishes gathered to put together 20,000 meals (yes, 20,000 ) for the hungry.
I invite you to consider continuing the revolution
of Episcopal churches working together. This is not about mergers or closing
churches. It is because we are stronger together. And it is a lot more fun.
Christ Church Rochdale, Grace Church Oxford and St. Thomas Auburn are doing
this right now. In the last few years the churches in Chicopee, North Grafton
and Sutton, Wilbraham, West Springfield, Greenfield and Turners Falls have come
together with their neighbors and it all looks like Resurrection.
A great example of this is the Small Church Summit
which has had two very successful meetings of devoted followers of Jesus who
have come together to share the challenges and opportunities of being small
As a sign of my commitment to collaboration, how
about this idea? For any neighboring parishes that want to do this, I volunteer
to walk from one parish to another, ending with Evening Prayer, a meal and a
discussion as to how those two parishes can work together. After all, you are
in walking distance of each other!
Another collaboration that came out of revival is our Pilgrimage Project. Members of our Diocesan Council called every church in WMA and asked them about a ministry they are particularly good at. They range from food pantries to farmer’s markets to Celtic liturgies and many others. If your parish is considering a new ministry and want to know how to do it, you are invited to a Pilgrimage to one of the parishes that is already doing it. It is part of an ancient tradition – go to a holy place and grow in mission and spiritual depth. Those holy places are right here in revolutionary WMA. You will hear more about this in the next issue of our diocesan magazine.
I’m excited to announce here that Bishop Mark Beckwith is our new Missioner for Spirituality and Leadership. Mark brings great gifts to our diocese. He is spending time in our congregations, preaching and teaching.
This is all part of a big commitment we all have to parish renewal. In past Convention Addresses, I have invited us to “double down” on social justice, and to “double down on prayer.” Let’s add to that “double down on parish renewal. We have a whole range of ways to make this happen. Already 10 of our parishes have done Renewal Works, 5 are enrolled in the College for Congregational Development. One is doing Natural Church Development. 7 parishes are working with Peter Swarr and Sue Schneider in “Explorations into Christian Leadership.” And we have 11 coaches to work with parishes leaders to fulfill our hopes and dreams for the holy mission Jesus has given us. If you want to know more about any of these programs see Pam Mott. Yes, let’s double down on parish renewal.
Let’s collaborate with Episcopal Churches and with the Lutherans, Congregationalists, Methodists and anyone else that wants to share prayer and mission. Recently I was at a meeting with other “heads of churches” brought together by the Mass Council of Churches.
We told stories of parishes working together across denominational lines. One example is that this year we are merging our popular Leadership Day with the UCC’s “Super Saturday” where there will be dozens of workshops that can be helpful to any UCC and Episcopal church and there will be a few particular to our Episcopal Church. When so much in our world is coming apart, we are coming together.
Michael Curry has given us a clear definition of the Church. I mentioned it earlier. “We are the Episcopal Branch of the Jesus Movement that is out to change the world from the nightmare it is for so many, into the Dream God has for us.” Could our humble efforts at that be what he means by revolutionary?”
Religious scholar Thomas Cahill has written several books about key moments in the history of Western Civilization and how different communities contributed. He wrote The Hinges of History series, and The Gifts of the Jews. Twenty-five years ago he wrote, How the Irish Saved Civilization: The Untold Story of Ireland’s Heroic Role from the Fall of Rome to the Rise of Medieval Europe. He tells the stories of how monks formed communities of peace and prayer, with farms to feed the poor displaced by the many wars. Monks spent their lives copying the bible by hand to preserve God’s word for future generations. Without the efforts of the Church, what was known as the “Dark Ages” might never have ended.
The Church responded to the needs of the time. We have not always. When the General Convention of the Episcopal Church met in 1860, they said nothing about slavery or the impending Civil War.
We now have another “hinge of history” moment. We face a climate change crisis. And as the monks saved Western Civilization, it is our challenge to save the earth. Listen to the words of our Michael Curry and Bishop Elizabeth Eaton and Archbishop Jackelén, head of the Church of Sweden:
“…the link of unprecedented climate change to human action rests now on insurmountable scientific evidence. In human societies, these climate changes compound social injustices, disproportionately affecting the most vulnerable among us. Yet the burdens are not borne by humans alone: acceleration in the disappearance of species of plants and animals underlies the intertwined struggles of all life on Earth, and the destructive exploitation of resources leaves a diminished planet for all time to come.”
A Call to Join in the Care of Creation From The Episcopal Church, the Evangelical Lutheran Church in America, and the Church of Sweden (Lutheran)
These religious leaders go on to say, “We claim the deep resources of our Christian faith to meet this challenge. We worship a God who created all that exists, who rejoices in its flourishing and blesses its diversity.”
They issued a call to action which involves: advocacy, education, prayer and collaboration. That sounds like the work that our Margaret Bullitt-Jonas has been doing for so long.
Now I invite us to make a commitment to joining her in this earth saving work. One way to do that is for all our clergy and lay preachers to make a commitment to preach about creation care. And to do so in the spirit of Michael Curry who says, “We acknowledge the dire urgency of this moment not through the lenses of despair, but through lenses of hope and determination.” We will be providing resources on how to do this.
We have a public health crisis of gun violence in our country. Over 100 people a day die from gun violence in our beloved USA. Our diocese is acknowledged by the network called Bishops United Against Gun Violence as a leader in this cause.
One of The Episcopal Church’s top priorities is racial reconciliation. Our Beloved Community Committee is working hard at education about white privilege. Several of our churches had services marking the 400th anniversary of the arrival of African slaves in our country. They came from Ghana where we have a companion relationship. Friends, we have a long way to go in this work before we can be anywhere near revolutionary, but we are committed.
And we have a long way to go in being revolutionary in standing with immigrants and refugees – check all the references in the Bible about “welcoming the stranger” for why we do this. A shout out to Grace, Amherst for their embrace of a refugee family and for their support of the Congregational Church as they provide sanctuary for Lucio Perez, a father of four who has worked and paid taxes here for over 20 years. I went to the ICE offices with several UCC ministers and a rabbi to advocate for him. Thank you to our many churches that have signs saying “immigrants are welcome here.”
The mission before us is daunting which is why we need prayer and one another. Rachel Held Evans, a wonderful young Episcopal writer who died all too soon this past year, writes “The only way to work for justice in a sustainable way is to be rooted in the nourishing soul of contemplation and community.”
When we do that, really do that, we recognize God’s presence among us. And here I want to thank our brothers and sisters who tell me I am too political. They tell me we should be about saving souls. In my heart I believe this work IS about saving souls. But I do thank you for faithfully calling us to a life of prayer. If we lose our center in Christ, our work for creation, addressing gun violence, welcoming immigrants and refugees, promoting racial reconciliation becomes about power instead of following Jesus who has merged loving God and loving neighbor.
A few weeks ago a video about a boy anxious about school and what his parents did about it went viral. They dressed him up as a different super hero every day.
I think St. Paul would like that video because he had a similar idea. He told the early Christians to “put on Christ.”
Galatians 3:27 “As many of you as were baptized into Christ have clothed yourselves with Christ.”
Ephesians 6:10 “Be strong in the Lord and in the strength of his power. Put on the whole armor of God.”
Romans 13:14 “put on the Lord Jesus Christ”
And 75 times we are told we are “in Christ.”
Prayer, deep, sincere prayer leads to a resurrected life. We know this from theologian Bruce Springsteen. You knew I was going to get Springsteen into this address somewhere. In “My City in Ruins” he sings:
Now with these hands,
with these hands, with these hands, I pray Lord.
I pray for the strength
I pray for the faith
I pray for your love
I pray for the strength
I pray for your Love
And then he sings “Come on, Rise Up.” Eleven times. “Come on, Rise up.”
You see, praying leads to resurrection – for our souls, for our society, for God’s creation.
My spiritual director often says to me “Doug, you are capable of more than you think you are.” And I say to all of us in the revolutionary diocese of Western Massachusetts – “We are capable of more than we think we are.” And if you don’t believe my spiritual director, believe Saint Paul, who in his second letter to Timothy wrote, “We have not been given a spirit of fear, but a spirit of love and power.”
We say that every time we pray Evening Prayer. It’s 9 am but let’s pray these words.
“Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to God from generation to generation in the Church, and in Christ Jesus for ever and ever.”
As summer fades into fall, we are always taken aback by the sudden changes in color, the cool mornings and warm afternoons. Western Massachusetts is some of God’s most beautiful earth – from the Blackstone to the Housatonic. We are observing Creation Season with ecumenical partners all over the world. It is a time for gratitude and for conversion.
We are slowly waking up from our denial about climate change. Young voices are calling to us to do now what will profit the world we will leave to them. Like many I have been moved by Greta Thunberg, the young Swedish climate activist who captivated the UN, sailed across the Atlantic to avoid the carbon exuded by airliners, and who speaks for an entire generation. This young voice and many others are calling the adults in this world to act – to give climate justice pride of place in the long global to-do list. And a little child shall lead them (Isaiah 11:6b). Thunberg in no child, but neither is she, by our standards, a person with power. Yet, she is using her voice in a way that is moving hearts and changing minds. It’s time for the adults “in charge” of things to get with the program. We have limited time now to reduce our carbon footprint. It’s time to move from “business as usual” to a new mode of awareness and activism.
For months now young people have done monthly school walk-outs to witness to the urgency of climate change. On September 21st our young people are leading a global climate strike. They are asking adults to leave their places of business and their homes and to join them. There will be events for seven days all around the world to highlight the plight of the earth and share problem-solving platforms and strategies.
On Friday, September 20, Springfield folk can participate in the Climate Strike Solidarity Vigil 12:30 PM, Court Square. Later that day in Northampton, join the Climate Emergency March for a Just Future will start with a march at 4:30 p.m. from Sheldon Field, Northampton, followed by a rally at 5:00 p.m. at City Hall. Our Missioner for Creation Care, the Rev. Dr. Margaret Bullitt-Jonas, will speak at both of these actions. Visit globalclimatestrike.net and you’ll see that there are strikes scheduled in Greenfield, Williamstown, Pittsfield, Worcester and more!
I will be at the fall meeting of the House of Bishops that day. Bishop Marc Andrus and I are organizing a public witness in which the whole HOB leaves our meeting at 1 pm on Friday. We will walk across the bridge over the Mississippi River in Minneapolis. Presiding Bishop Michael Curry will speak.
Not everyone can leave work. If you can’t join the strike locally or in Boston, why not make September 20th a day for personal climate action?
Have you joined sustainislandhome.org? This platform helps each household to track and reduce its carbon footprint.
September 20th will go down in the history of this movement as the day adults walked away from the important in deference to the urgent. It’s time for us all to have their backs – the youth who lead this movement and will live with the consequences of our inaction. Be part of the Global Climate Strike and be a witness for the earth, our fragile island home.